THE SYCOTIC MIASM.


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The word sycosis gets from the word
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THE SYCOTIC MIASM George Loukas

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The word sycosis gets from "syco" (Greek word for fig). Hanhemann utilized this word in light of the fact that the sycotic individual tends to make warts that may reach to the point of resembling a fig. At the end of the day sycosis implies verrucose .

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Let\'s start with the sycotic individual\'s mental circle. The sycotic individual has a slant to flaunt. A sycotic lady strolls in the road and cuts a dash. Heads pivot when she strolls by and that is the thing that she looks for, deliberately or even unknowingly. A sycotic man strolls with a swagger and puffs himself up to demonstrate his muscles. Costly garments purchased at "popular" shops likewise need to so with sycosis. Purchasing a costly auto (however it is a bit much for expert utilize) is additionally identified with sycosis.

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Medicine and "in vogue" callings, for example, columnist, legal advisor, lawmaker, have much interest for sycotic people. The shinny shingle on the entryway, the alluring surface, the overall acknowledgment offer to the youthful understudy. A sycotic researcher considers himself to be an uncommon case in his field, despite the fact that he is average. He calls himself a specialist or an adroit in his field. He gets a kick out of the chance to put many titles on his shingle. As a patient he inclines toward recognized and very qualified specialists, who seem like omniscient to him. He has a doubt of specialists who are conventional and straight.

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This slant to flaunt denote each sycotic conduct and most times it is oblivious. When he is dismal, for example, the way he cries, the way he moans draws everyone\'s consideration and sensitivity towards him. The way a sycotic individual gets irate is likewise flashy. The individual shouts, yells, makes an incredible whine. It is some sort of "puffing up" that draw\'s other individuals\' consideration. At the point when the sycotic individual is cheerful, he thunders with giggling furthermore makes an incredible whine.

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Another significant component of the sycotic individual\'s mental circle is an inclination to remain quiet about things. As a rule the idea of keeping overweighs that of giving. In this way the sycotic individual is not enthused about giving. The sycotic instructor is fairly unwilling to give his insight, he is not the sort of individual to impart information. He will attempt and hush up about it. He may even attempt and deceive other individuals so long and he doesn\'t give it. Most times there is an irresoluteness about giving-keeping.

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As for feelings he remains quiet about them as well. Despite the fact that he himself needs to be the concentration f general consideration, he doesn\'t open his heart to his accomplice when he is stuck in an unfortunate situation. It is the situation of a mother who treats her tyke with utter disdain. There is no feeling in her stroke, which is fairly firm.

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The sycotic sweetheart is hesitant to pass on feeling. Enthusiasm is not among his components. Sycosis is mystery. The sycotic individual tends to continue everything mystery, beyond anyone\'s ability to see. This may happen either intentionally or unwittingly. For example, he may keep his points mystery, he acts insidiously, he doesn\'t uncover much about himself, he conceals his genuine expectations. He additionally shrouds his genuine emotions. When he is miserable, he doesn\'t look so dismal as the conditions require. That is the reason he is by all accounts solid in other individuals\' eyes. He may loathe somebody and still grin at him and be cordial with him.

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When the sycotic individual gives, he positively intends to take later on. Ravenousness is a declaration of the need to hush up about things. A greedy individual is "parsimonious", he doesn\'t give. Gathering items is a sycotic sign as well.

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all in all, when a sycotic individual reacts to an incitement, his response is in the right course yet has a lessened power. This is because of the way that he \'remains quiet about things", he retains just a piece of force of the given incitement. This demonstrates the individual is solid in appearance as it were. For example, when he is subjected to a tragic incitement, he doesn\'t appear to be pitiful.

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indeed, nonetheless, this kind of quality is shortcoming and this is because of the way that this sort of individual has a constrained width of reaction. He indicates firmness in the method for working, that is to state. This solidness exists together with a propensity to have control. The sycotic individual needs to have control over other individuals and over himself too. He keeps each expression, each feeling of his under control. He can\'t stand the suddenness of feelings and acts.

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Pedantry is another component of sycotic miasm. The housewife who gets irritated at finding a spot of tidy on the furniture, who ranges and cleans the floor three times each day, who disallows her significant other to go into the house with his shoes on, is a case of sycotic precision.

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when all is said in done the sycotic individual is demure and appropriate, deliberate, he concerns himself a lot with calendar, so much that he lays more weight on the timetable that on basic things. He needs every one of the articles around his work area to be in arrangement, he needs his auto to be flawlessly spotless, he sees that its shading does not blur, he secures it against the rain and the wind, he stresses over little subtle elements.

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Religiosity is another case of sycotic meticulousness. A religionist centers his consideration not on logic and on the more profound importance of religion yet on the custom. It is essential to him that the indication of the cross is made three times, not two, that the quick is watched for precisely forty days, he is exceptionally strict on the recognition of the calendar. Religiosity, alongside alternate elements of sycotic miasm, were commonplace of the Scribes and Pharisees, who dependably complied with the letter of the law however couldn\'t comprehend what reason the presence of the law served in any case.

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The sycotic researcher has a tendency to arrange the wonders. Groupings are sycotic expressions. Over the top adherence to arranging frameworks, for example, DSM or ICDX is sycosis. The idea of forte and overspecialization is a sycotic highlight as well. The sycotic individual concentrations his consideration on points of interest however misses the general picture. In this manner we can see the advancement of drug and of science as a rule and that it is so essential to have a total and inside and out cure of researchers with the goal that science may advance.

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when all is said in done the sycotic individual is obstinate and outright. To him it is all dark or white. He is resolute. He is not open to new thoughts. He rejects another thought without explaining it. Renamed arrangements in the arrangement of information and qualities fill him with nervousness. He needs learning and thoughts to be all around ordered inside his head. He needs everything to be settled and altered. That causes him a requirement for control.

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He needs to keep control of everything. The many-sided quality and diversity of nature, terrify him and additionally the ceaseless movement of universe. Subsequently of this diversity he selects what he can characterize, what he can put all together. That is normally just the surface of wonders. When he has characterized it, he will attempt to keep it consistent and altered. He permits just little changes, which he can control.

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by and large, in sycosis there is inclination to misrepresentation psoric highlights. For example, the psoric individual has an ambiguous and oblivious sentiment inadequacy. At the point when, however the individual imagines that he is not equipped for anything, that he is bad looking, that he is not smart, that he is inadequate in everything, then we see an extreme articulation of the sentiment mediocrity and it is the situation of sycotic miasm. Also the underlying uneasiness gets to be in inordinate expression, dread of death and of ailments.

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Respect for the guidelines that portrays the psoric individual, gets to be in sycosis intemperate sophistry with respect to the recognition of the law. Constraint, which is, as of now said, an essential component of psoric miasm and which needs to do likewise with its creation, gets to be in sycosis considerably more exorbitant and more exceptional, so serious that it deters procedures, for example, free affiliation. The procedure of analysis is additionally hindered and in this way happens resistance .

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In physical circle hyperplasies and hypertrophies win. As already said, sycosis owes its name to this component. Sycosis is additionally described by an expansion in discharges. For example, gonorrhea is a sycotic indication. Sycotic dermatitis indicates abundant emanation of liquids. At different times we see a maintenance of liquids in the creature. Aggravation is a noteworthy element of sycosis and also arrangement of blisters. The sentiment delicacy is additionally exceptional, the individual does not stand being touched or even drawn closer.

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